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Version:	0.1
Updated:	January 17, 2010
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Edgar Cayce

Channelling is a process whereby a person allows themselves to become a channel of communication for spiritual entities from beyond the physical realm.  In principle it is similar to mediumship, the main difference being that mediums tend to focus on the communication with those recently departed from the physical realm, usually with the purpose of comforting relatives and friends of the deceased. Channelling however is usually communication with entities believed to be more highly spiritually evolved, with the purpose of gaining information for education and spiritual advancement. 

Although mediumship has been widely practised throughout recorded history, channelling is a relatively new phenomenon in the Western World.  The first widely recognised channeller was Edgar Cayce (pronounced ‘Casey’), sometimes referred to as the ’sleeping prophet’. Born in Kentucky in 1877, he exhibited psychic traits as a child, but was a devout Christian with a desire to become a preacher. However at the age of 23 he developed laryngitis and was unable to speak above a whisper for several months, such that for a time he gave up hope of ever speaking normally again as doctors and specialists were unable to cure him.  He gave up his job as a salesman and began a career in photography.  

A travelling stage hypnotist called ‘Hart, the Laugh King’ heard about Cayce’s condition and offered to hypnotise him in an attempt to effect a cure.  This was done publicly and to the amazement of all Cayce was able to speak normally while hypnotized.  Hart several times tried post-hypnotic suggestion that the voice would continue to function after the trance, but the laryngitis returned each time he awoke.  

Al Layne, a local self-taught hypnotist and osteopath, offered to help. He suggested that Cayce describe the nature of his condition and cure while in a hypnotic trance.  Cayce described his problem as a “psychological condition producing a physical effect.”  He stated that the condition could be removed by suggesting to him while in the unconscious state that the blood circulation increase to the affected areas. After Layne made the suggestion, the upper part of Cayce’s chest and his throat turned bright red and the skin became warm. Twenty minutes later Edgar spoke again, stating that before Layne awakened him the suggestion should be made that the blood circulation return to normal. Layne followed the instructions. When Cayce came out of the trance, despite being completely unaware of what he had said, he was able to speak normally for the first time in almost a year. 

Layne himself suffered from a chronic stomach condition, and asked if Cayce would do a reading for his condition.  Cayce felt obliged to help, and in the trance state accurately described Layne’s condition and prescribed a cure combining natural medicines, dietary changes and exercise.  Within a week Layne felt so much better that he implored Cayce to continue doing readings, arguing that he had a moral obligation to help people.  Cayce was wary, having no prior knowledge of medicine and a suspicion of the psychic process due to his religious beliefs.  Layne was insistent and after much prayer, Bible reading and consultation with his family, Cayce finally agreed.

Word spread and Cayce began to do readings on a regular basis, asking only for donations from those who could afford it.  It was discovered that he only needed the name and location of a patient to prescribe a cure, and he began to receive mail requests.  He had much success and his fame spread, and he continued to give readings on a regular basis.  Even though he was reluctant for a while, his success began to convince him that he had a gift from God. One of his readings stated that whilst in the trance state the conscious mind becomes subjugated to the subconscious, superconscious or soul mind; and communicates with like minds, and the subconscious or soul force becomes universal. From any subconscious mind information may then be obtained.  

At one point he was persuaded by oil prospectors to give readings on possible oil sites, but these were unsuccessful.  The readings stated that the readings were never to be used for financial gain, and he came to the conclusion that he would use his gift only to help the distressed and sick.  

After over 20 years of giving mainly health related readings, he was asked by Alfred Lammers, a wealthy printer and student of metaphysics, to give a philosophical reading.  In the reading he mentioned a past life of Lammers, and upon waking was shocked to hear this, as it conflicted with his religious beliefs.  This led him to much soul searching, and in a reading he was advised to read the whole Bible whilst keeping the idea of reincarnation in mind.  He came to believe that the idea of reincarnation was not incompatible with Christianity and actually gave him a deeper appreciation of the purpose of life.

In 1925 Cayce realised a long held dream, moving to Virginia and setting up a hospital where trained medical staff would treat those he gave readings for. He also began to do ‘life readings’, looking at peoples’ past lives and how that affected them in their present lives.  These readings expanded to include mental and spiritual counsel, philosophy, spirituality, meditation, dream interpretation, intuition, history and ancient civilizations, prophecies and relationship advice.

In 1931, the Association for Research and Enlightenment (A.R.E.), was formed as a research body whose goal was to investigate and disseminate the information contained in Cayce’s readings.   As his fame as a psychic grew, many skeptics came to Virginia Beach to expose him as a fraud, but in time all were convinced of the legitimacy of what he was doing.   Thomas Sugrue, a staunch Catholic, investigated what he thought had to be trickery and ended up writing ‘There is a River’, Cayce’s first biography, published in 1943.

Cayce pushed himself to do more and more readings to keep up with the demand, and this began to take a toll on his health.  He died in 1945 at the age of 67.  It is estimated that he gave over 20,000 readings, although only 14,000 of these remain today.  Although he died long before the emergence of the New Age movement he remains a major influence on many of its teachings.  These days it is probably his prophecies that get the most attention.  Many – though not all – have come true.  His readings stated that prophecy is only given as a warning, that the future is not fixed and that human free will makes virtually everything possible.  Therefore a successful prophecy is one that has been averted, and is definitely not a sign of a fake, as some skeptics have claimed.

For more information on Edgar Cayce, visit:

Association for Research and Enlightenment (A.R.E.) - Edgar Cayce biography

I have a strong memory at around the age of five or six of asking my father why he spent so much time reading and studying, and not out playing football as I liked to do.  Up until that moment I had thought that grown-ups knew everything, so it puzzled me that he would spend so much time with his head stuck in books.   His answer was that he was searching for the truth.  At the time I was very impressed, and thought that that must have meant that he was someone really important, as if he had been charged with the responsibility as a seeker of ‘The Ultimate Truth’ by the rest of humanity.  I was surprised though that he didn’t already know it, as he seemed to be able to give an answer to almost every question that I had asked him up until that point.  But it must have struck a chord with me, because since then I have had a drive to know the higher truths, especially the big picture questions of what exists beyond this physical world and what happens to us when we die. Over time I was also impressed by his persistence, because I soon realised that most believers learn enough to have a simple understanding of what they believe, without further questioning.

Despite having to go to Church and Sunday School every Sunday with my parents, they were not particularly pushy with their religious beliefs, and we were given space and time to form our own belief systems.  When I was around the age of 11 or 12 I asked Jesus Christ into my heart.  I had been doing a Bible correspondence course for children, and one particular lesson was written in such a way that it led the reader to a point where the invitation was made to seem the most logical thing to do.  And so without really understanding the full significance, I got down on my knees beside my bed and prayed, and asked God to forgive my sins and Jesus to come into my heart. This made me a Christian, according to the lesson.  At the time I think I felt a little nervous buzz, but apart from that not too different from before – a little cleaner perhaps, though that feeling probably only persisted until the next time I was told off for doing something wrong…

Some time a bit later, a few weeks perhaps, I was sitting one Saturday afternoon in the backyard of the family home in a small country town in New South Wales, Australia. As a child I would daydream a lot.  My father would often chide me for ‘living in cloud-cuckoo land’.  He had just erected an old wagon wheel (as pictured) in the garden, in order to grow plants up it.  I can remember staring at the wheel for quite a while, getting lost in a daydream, trying to work out what I really felt about this Christianity thing and what God was really like.  The wheel must have had a bit of a mandala effect on me, and I heard what seemed like a voice in my head.  However it was nothing like the voices that are usually there chattering away, expressing my thoughts and usually sounding like me or someone else with whom I might be having a mental conversation.  As I can’t remember specific words I would probably now describe it more as a deep resonating sound that seemed to come from all directions inside my head, as if I was wearing a set of headphones.  This sound seemed lift me into an altered state, to almost instantly transmit knowledge to me, rather than speak actual words. Somehow I knew that this was the ‘voice of God’ – or someone very close to Him at the very least!

As if in answer to my questioning, the voice ’said’ that life is like the wagon wheel, that I then seemed to be merging with. God is the hub of the wheel, the centre of all life.  Humanity is the rim of the wheel, and all the religions and philosophies are like the spokes of the wheel.   Each of us are born at a particular place on the rim, close to a particular religion or belief system, that points toward God at the centre.  As we look down the spoke towards the hub, the religion gives us a glimpse of the divine.  But each religion only gives a small facet of the whole picture.  In order to gain a truer picture of God one would have to travel around the wheel and see God from every angle, looking down each spoke.  

The voice finished and I returned from that trance-like state to a normal state of awareness.  At the time there was little doubt in my mind that this knowledge was somehow greater than anything I had learned up until that point.  But although I was aware of the existence of other religions, my experience at that early age had only been of Christianity.    And so I did not have a big enough frame of reference in which this knowledge was able to sit comfortably.  I tried for a time to assimilate it, but the weight of the Christian teachings that surrounded me made it impossible.  For the rest of my teenage years I committed myself to Christianity, and resolved to at least try and understand it well before exploring other spokes.  I remember slight feelings of guilt towards ‘the voice’ as over the next few years – when the memory occasionally came back to me – I would somehow distort the wheel to make Christianity the only essential spoke in the wheel, or some similar vain rationalisation.

From my late teens into my early twenties I felt more and more the constricting and often conflicting limitations of Christianity, and began to explore other belief systems.  I was particularly inspired after seeing the movie ‘Ghandi’, by his politically effective and compassionate non-violent approach that encompassed all religions, and started to read about the Hindu and Buddhist religions.  But ultimately I found that their texts just seemed like other versions of Christianity.  There were some seemingly deep truths, but it was mostly cultural histories and largely irrelevant and incomprehensible rules. I was usually left feeling that it might have made more sense if I had actually been there at the time.  So for a lot of my twenties I put the big questions on the backburner as anyway I was having too much fun to get serious. There was plenty of time for that later…

Once I left Christianity at the age of 22 however, the memory of that first experience came back more clearly and probably more often.  I no longer had a reason to distort it.  And fuller significance of the experience has only come in more recent years.  I see now for example how that as the spokes get closer to the hub, they get closer to each other, as higher truths of many belief systems share many similarities.  Also that even if one travelled all around the rim the picture would be still be incomplete, because it is impossible to see all of the hub from the two-dimensional perspective of the rim.  To see the centre of the hub where the axle sits, for example, one would have to leave the rim, perhaps by stepping out of the confines of physical existence… And ultimately these days I would say that if one were to use the word ‘God’ – something that I try to do as little as possible as it is loaded with many different meanings for each person – it would more accurately describe the whole wheel.

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The Love Frequency – Quantum Leap Remix
This is the latest unmastered version of a trance rock remix that I started in September 2007 in celebration of the quantum leap in human consciousness (as proclaimed by Crimson Circle).  I have been working on it spasmodically since then.  When I am finally happy with it I will release it for download.

Music and Lyrics by Paul Vedant (production, lead vocals, all instruments).
Backing vocals by Yve.
Vocals and guitar recorded by Ricardo Grandi at A.M.I. Studios, Guaro, Spain, June 2006.
Various levels of production assistance from Qubenzis, dj loopez and Manu el Santero

Watch The Love Frequency video

Read The Love Frequency lyrics

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